THE WRITTEN MANUAL ON HOW TO BE A TERRORIST

Segei Nechayev is a guy you have never heard of. He heard of people like us. This is the manual on how to destroy us. Do we have the fiber to fight this fight?

France invented modern terrorism. It was in France that a man named Robespierre managed the beheading of hundreds before huge crowds of cheering Parisians in 1793 and 1794. The process was actually called "The Terror" and Robespierre articulated its purpose.

If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once virtue and terror. Virtue, without which terror is fatal. Terror, without which virtue is powerless. Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue.

Robspierre was then arrested and rather than face his own beheading, shot himself and bled to death in prison.

People not only read Robspierre they learned from him. The anarchists at the turn of the century used him world wide, an anarchist killed our President McKinley.

The Anarchist Movement at the turn of the century created a class called the Professional Revolutionary. That is who they are and what they do. The American Left are professional revolutionaries. They are interested in nothing else but bringing down our government. They will never "go away", never listen to reason.

Lenin espoused terror and used it. But it was a Russian anarchist/bolchevek, Segei Nechayev who literally wrote the book on terrorism, a book that is the blueprint for all of terrorism through the 20th century. He laid out the grisley rules thusly:

THE ATTITUDE OF THE REVOLUTIONARY TOWARDS HIMSELF

1. The revolutionary is a dedicated man. He has no interests of his own, no affairs, no feelings, no attachments, no belongings, not even a name. Everything in him is absorbed by a single exclusive interest, a single thought, a single passion - the revolution.
2. In the very depths of his being, not only in words but also in deeds, he has broken every tie with the civil order and the entire cultivated world, with all its laws, proprieties, social conventions and its ethical rules. He is an implacable enemy of this world, and if he continues to live in it, that is only to destroy it more effectively.
3. The revolutionary despises all doctrinairism and has rejected the mundane sciences, leaving them to future generations. He knows of only one science, the science of destruction. To this end, and this end alone, he will study mechanics, physics, chemistry, and perhaps medicine. To this end he will study day and night the living science: people, their characters and circumstances and all the features of the present social order at all possible levels. His sole and constant object is the immediate destruction of this vile order.
4. He despises public opinion. He despises and abhors the existing social ethic in all its manifestations and expressions. For him, everything is moral which assists the triumph of revolution. Immoral and criminal is everything which stands in its way.
5. The revolutionary is a dedicated man, merciless towards the state and towards the whole of educated and privileged society in general; and he must expect no mercy from them either. Between him and them there exists, declared or undeclared, an unceasing and irreconcilable war for life and death. He must discipline himself to endure torture.
6. Hard towards himself, he must be hard towards others also. All the tender and effeminate emotions of kinship, friendship, love, gratitude and even honor must be stifled in him by a cold and single-minded passion for the revolutionary cause. There exists for him only one delight, one consolation, one reward and one gratification - the success of the revolution. Night and day he must have but one thought, one aim - merciless destruction. In cold-blooded and tireless pursuit of this aim, he must be prepared both to die himself and to destroy with his own hands everything that stands in the way of its achievement.
7. The nature of the true revolutionary has no place for any romanticism, any sentimentality, rapture or enthusiasm. It has no place either for personal hatred or vengeance. The revolutionary passion, which in him becomes a habitual state of mind, must at every moment be combined with cold calculation. Always and everywhere he must be not what the promptings of his personal inclinations would have him be, but what the general interest of the revolution prescribes.

There you have every Muslim terrorist in the world. Nechayev didn't stop there he laid out another following section

THE ATTITUDE OF THE REVOLUTIONARY TOWARDS HIS COMRADES IN REVOLUTION

8. The revolutionary considers his friend and holds dear only a person who has shown himself in practice to be as much a revolutionary as he himself. The extent of his friendship, devotion and other obligations towards his comrade is determined only by their degree of usefulness in the practical work of total revolutionary destruction.
9. The need for solidarity among revolutionaries is self-evident. In it lies the whole strength of revolutionary work. Revolutionary comrades who possess the same degree of revolutionary understanding and passion should, as far as possible, discuss all important matters together and come to unanimous ecisions. But in implementing a plan decided upon in this manner, each man should as far as possible rely on himself. In performing a series of destructive actions each man must act for himself and have recourse to the advice and help of his comrades only if this is necessary for the success of the plan.
10. Each comrade should have under him several revolutionaries of the second or third category, that is, comrades who are not completely initiated. He should regard them as portions of a common fund of revolutionary capital, placed at his disposal. He should expend his portion of the capital economically, always attempting to derive the utmost possible benefit from it. Himself he should regard as capital consecrated to the triumph of the revolutionary cause; but as capital which he may not dispose of independently without the consent of the entire company of the fully initiated comrades.
11. When a comrade gets into trouble, the revolutionary, in deciding whether he should be rescued or not, must think not in terms of his personal feelings but only of the good of the revolutionary cause. Therefore he must balance, on the one hand, the usefulness of the comrade, and on the other, the amount of revolutionary energy that would necessarily be expended on his deliverance, and must settle for whichever is the weightier consideration.

But the genius of the modern terrorist is his organization. It breaks down into cells and is unchanged for 100 years. Those of you familiar with the movie "The Battle of Algiers" are familiar with the structure as laid out here"
GENERAL PRINCIPLES OF THE ORGANIZATION

1. The structure of the organization is based on individual trust.
2. The organizer (himself a member) selects five or six persons from amongst his acquaintances and, having held a separate discussion with and secured the consent of each, assembles them together and lays the foundation of a closed cell.
3. The mechanism of the organization is concealed from idle eyes, and therefore the whole range of contacts and all the activities of the cell are kept secret from everybody, with the exception of its members and the central cell, to whom the organizer submits a full report on specified dates.
4. Members undertake specialised duties in accordance with a definite plan drawn up on the basis of a knowledge of the locality, social class or milieu in which the preparatory work is to be carried out.
5. A member of the organization immediately forms in his turn a second-degree cell around himself, in relation to which the previously formed cell assumes the role of a central cell, which all the members of the organization (or, in relation to the second-degree cells, the organizers) supply with the sum total of information obtained through their own cells; this is submitted to the next cell upwards.
6. The principle of non-operation by direct methods with regard to all those persons who can be operated upon with equal success indirectly, that is, through other people, must be observed with the utmost scrupulousness.
7. The organization's general principle is not to attempt to convince, that is, not to cultivate but to consolidate those forces which are already in existence, to eliminate all discussions which bear no relation to its aim.
8. Members do not ask the organizer questions whose purpose is unconnected with the basis of subordinate cells.
9. The total frankness of members with the organizer is the basis for the successful progress of the cause.
10. Upon the formation of second-category cells, previously organized cells become centers in relation to them, and are supplied with the society's regulations and a definite program of its activities in the location in which it is situated.

THE ATTITUDE OF THE REVOLUTIONARY TOWARDS SOCIETY

12. The admission of a new member, who has proved himself not by words but by deeds, may be decided upon only by unanimous agreement.
13. The revolutionary enters into the world of the state, of class and of so-called culture, and lives in it only because he has faith in its speedy and total destruction. He is not a revolutionary if he feels pity for anything in this world. If he is able to, he must face the annihilation of a situation, of a relationship or of any person who is part of this world - everything and everyone must be equally odious to him. All the worse for him if he has family, friends and loved ones in this world; he is no revolutionary if he can stay his hand.
14. Aiming at merciless destruction the revolutionary can and sometimes even must live within society while pretending to be quite other than what he is. The revolutionary must penetrate everywhere, among all the lowest and the middle classes, into the houses of commerce, the church, the mansions of the rich, the world of the bureaucracy, the military and of literature, the Third Section [Secret Police] and even the Palaces.
15. All of this foul society must be split up into several categories: the first category comprises those to be condemned immediately to death. The society should compose a list of these condemned persons in order of the relative harm they may do to the successful progress of the revolutionary cause, and thus in order of their removal.
16. In compiling these lists and deciding the order referred to above, the guiding principal must not be the individual acts of villainy committed by the person, nor even by the hatred he provokes among the society or the people. This villainy and hatred, however, may to a certain extent be useful, since they help to incite popular rebellion. The guiding principle must be the measure of service the person's death will necessarily render to the revolutionary cause. Therefore, in the first instance all those must be annihilated who are especially harmful to the revolutionary organization, and whose sudden and violent deaths will also inspire the greatest fear in the government and, by depriving it of its cleverest and most energetic figures, will shatter its strength.
17. The second category must consist of those who are granted temporary respite to live, solely in order that their bestial behaviour shall drive the people to inevitable revolt.
18. To the third category belong a multitude of high-ranking cattle, or personages distinguished neither for any particular intelligence nor for energy, but who, because of their position, enjoy wealth, connections, influence and power. They must be exploited in every possible fashion and way; they must be enmeshed and confused, and, when we have found out as much as we can about their dirty secrets, we must make them our slaves. Their power, connections, influence, riches and energy thus become an inexhaustible treasure-house and an effective aid to our various enterprises.
19. The fourth category consists of politically ambitious persons and liberals of various hues. With them we can conspire according to their own programs, pretending that we are blindly following them, while in fact we are taking control of them, rooting out all their secrets and compromising them to the utmost, so that they are irreversibly implicated and can be employed to create disorder in the state.
20. The fifth category is comprised of doctrinaires, conspirators, revolutionaries, all those who are given to idle peroration, whether before audiences or on paper (Media). They must be continually incited and forced into making violent declarations of practical intent, as a result of which the majority will vanish without trace and real revolutionary gain will accrue from a few.

There are more sections of rules and relationships all designed to seal off one cell from the other and to make sure that nobody knows everybody should somebody be arrested.